Poetic songs of Vazha Pshavela
Vazha by Guram Gagoshidze

The reason behind this blog is yet another emotional overflow — of joy, love, and admiration. I was deeply moved and filled to such a degree that I simply couldn’t keep it to myself. Reflections this noble, this human, this full of hope — and the voice of Vazha-Pshavela — deserve to be shared. Especially considering that not everyone has access to English translations of his works, and the chances of discovering this great writer outside Georgia are sadly limited. I am truly inspired. Another masterpiece of Georgian literature, the brightest pen of the Georgian people.

Dear readers, welcome to this small corner of Georgian culture. I warmly wish you a meaningful and enjoyable reading experience.

A Personal Encounter

Since childhood, Vazha-Pshavela’s name accompanied me as part of the Georgian school curriculum — a cultural landmark, a piece of required knowledge, something that simply was. His works were familiar, but not intimate. I read him the way one reads the classics: with respect, but without true connection. Only years later, in adulthood, did I truly encounter him — not just the writer, but the soul behind the words.

The Strength of Heroes and the Philosophy of Kindness

It felt like rediscovering Georgian culture — its values, its upbringing, its admiration for its people and their stories. Each of Pshavela’s works reveals not just a plot, but a world: philosophy, humanity, inner and outer struggle, and hope. His heroes — brave, noble men and women — do not hide their vulnerability. On the contrary, it is through their vulnerability that their true strength emerges.

Pshavela shows that a true კაცური კაცები (katsuri katsebi)* — a “manly man” in the deepest cultural sense — is not one who triumphs with a sword, but one who feels, reflects, suffers, and chooses goodness**. He places equally strong warriors side by side, and the victor is the one who fights not for power, but for justice, peace, kindness, respect, and love. This is not just literary technique — it is an ethical declaration, it is a moral stance.

Nature as a Mirror of the Soul

Nature holds a sacred place in his writing. It is not a backdrop, but a living entity with which the human must engage. A person’s relationship with nature becomes a measure of their inner world. Love for nature makes one capable of joy and sorrow; its loss leads to alienation and pain.

Leo Tolstoy and Vazha-Pshavela, though shaped by different cultures and languages, share a profound belief in the moral strength of the human being. One wrote in Russian, for the Russian people; the other in Georgian, for the Georgian soul. Yet their message is universal: kindness is not weakness, but strength. Reason is the cure for brutality. A human is not merely flesh, but soul and conscience.

Their reflections on nature, on the beastly and rational impulses of man, reveal a shared concern for the ethical dimensions of life. Both writers speak not only of society, but of the individual’s inner world — the quiet battles between instinct and thought, cruelty and compassion.

Their style, passionate love for their people, and heartfelt concern for the soul of the common person unite them not merely as literary figures, but as spiritual thinkers. And both of their pens — vivid, sincere, and full of melodic beauty — speak not only to the intellect, but to the soul.

The Music of Language

Reading Pshavela in Georgian feels like hearing a melody. His pen doesn’t just write — it sings. Especially in Georgian, where every line is filled with rhythm, the breath of mountains, and the intonation of the soul.

His language is not merely a tool of expression — it is an instrument on which he plays his philosophy, his pain, his hope. ენის ჟღერა (enis zhghera) — the resonance of language — becomes something alive, almost physical. It wraps around you, carries you, and makes you feel.

Each line is a chord. Each word, a note. And the pauses between them — the breath of the mountains.

Closing notes

Vazha-Pshavela’s works have inspired countless artists, directors, and composers. His poems and stories have served as the foundation for theatrical productions, operas, animated films, and more. These interpretations reveal the universal nature of Pshavela’s themes — they resonate in theater, music, movie and even animation. His voice continues to live on, inspiring new generations of creators.

Vazha-Pshavela is not just a part of Georgian literature. He is a mirror in which the soul of a people is reflected — their pain, their hope, their striving toward goodness. His works are an invitation to reflect, to feel, to be human. And as I read him again, I feel not only my love for literature rekindled, but my love for myself — for that part of me that dares to be vulnerable, yet strong. It is this strength that lives in the true Georgian soul.

Footnotes from the Heart

*
In Vazha-Pshavela’s works, “კაცური კაცები” (katsuri katsebi) refers to mountain warriors — men who not only wield weapons but possess profound moral strength. They are capable of compassion, philosophical reflection, and the pursuit of justice. What makes them truly katsuri is not brutality, but the ability to be vulnerable and noble.

**
Choose goodness — In Pshavela’s world, moral choice is the true measure of strength. His heroes are not victorious through violence, but through compassion and ethical clarity.
 They possess philosophical depth and a commitment to justice. Their greatness lies not in brutality, but in their capacity for vulnerability and nobility.

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